The ideology that Vidura, who played an important role in the Mahabharata, formed from his experiences is called Vidura ideology. Bringing this ideology to life and moving forward does not bother the fear of failure. In this Vidura ideology he has described many features of a person.
> Women, swindlers, lazy, angry, arrogant, thieves, ungrateful, and atheists should never be trusted.
> Wrath can be defeated by peace, evil by good conduct, miserliness by charity, and untruth by truth. > Lakshmi's nature is strange. It does not stop at those who are extremely virtuous, generous, heroic, determined and proud of their intellect.
> In this world, Krushna intellect always oppresses the humble and shy, and insults them, so it is not proper to be too humble.
> It is not the loss that benefits later. Destruction in this world is called destruction of religion, meaning and character.
> Worship of gods should be equated with those whose anger leads to disunity in the pursuit of livelihood.
> Never let go of the enemy you have conquered. When you are weak, humbly respect the enemy. And when you gain strength, destroy it. The existence of the enemy always provides fear.
> An intelligent human being never believes in women, kings, serpents, lords, self-righteous enemies, victims and life.
> Attempts to hide the perforated character from iniquity, injustice, and the wealth gained through it are futile because it spreads more.
> People want to know religion and policy. But they do not correct their deeds. Knowing or not knowing such people is the same. He who removes himself from sinful deeds and immerses himself in virtuous deeds should understand that he knows all religions as well as policy.
> It is a sin to do karma that harms someone, to cause ego, negligence, agitation, doubt, fear and disease.
> The karma that makes the mind and soul happy and satisfied, does not harm anyone, which leads to the welfare of oneself as well as others, from which one gets satisfaction and which gives spiritual happiness is the only virtue.
> The man who subsists on wild food, tubers, vegetables, and fruits such as ingudi is also a pious soul. He stays in the forest and meditates and sacrifices for the welfare of the world. And provide hospitality with respect to the guests.
> In this perishable world, only religion is eternal, immortal. Because it becomes a sacrament and pervades the soul as a seed. The happiness and sorrows of this world are the eternal price to come and go, while the soul is eternal. It is not destroyed, but all its physical instruments like the body, as well as all the senses of the body are impermanent. You renounce the impermanent and become satisfied in the eternal form of religion, because contentment is the only true happiness.
> The human being who consumes Dharma, Kama, Artha according to time, finds its coincidence in this world as well as in the hereafter. In Vedic culture, householders are commanded to attain Dharma, Artha, Kama and Moksha. It says that human beings must consume all this as and when required.
> A human being who wants to achieve Dharma, Artha, Kama, and Moksha in these four should first adopt the path of Dharma. Because it is from Dharma that meaning is obtained and from meaning Kamana gets full power. 20] Unrighteousness does not lead to glory, dominion, or personality. And without it, desire is not fulfilled. Without religion, salvation cannot be imagined. That is why religion must be adopted first.
> Man should never abandon his religion out of fear, work, and greed, or even to protect his life.
> Truth is protected by religion, learning is protected by study, beauty is protected by cleanliness and clan is protected by good conduct. Therefore, those who practice religion should always take the side of truth. One should not take the side of untruth in the hope of greed, lust or domination. Religion can never be defended in favor of untruth.
> Truth is protected by religion, learning is protected by study, beauty is protected by cleanliness, and clan is protected by good conduct. Therefore, those who practice religion should always take the side of truth. One should not take the side of untruth in the hope of greed, lust or domination. Religion can never be defended in favor of untruth.
> After death, the body is burned in a fire. But the rites of his Dharma-Adharma become seed-like and become monotonous in his soul. This same sacrament sprouts in heaven or in the second birth of death. And human beings enjoy the corresponding fruit. That is why it is necessary for every human being to gradually combine the sacraments of Dharma with others, because that is what will give him happiness in this world and the next.
> In this miserable world, only religion is the benefactor. Just as forgiveness is the only way to peace. One knowledge is the giver of all kinds of happiness. And the only non-violence is the giver of happiness. Wealth, fame, dominance, personality, relatives, husband, and son do not benefit human beings in the world. All of this is associated with someone having no hope. And when they realize that their hopes will not be fulfilled, they brutally break up with the person. The only religion is that it does not leave the company of human beings even after death, therefore the path of religion should be adopted in the world.
> Only forgiveness can bring peace. The spirit of anger and revenge can never calm the fire of the heart. Only knowledge provides satisfaction to human beings. All other needs are aroused by craving. Thus only non-violence gives happiness to human beings. Therefore, human beings should adopt only religion, forgiveness, education and non-violence in their lives.
> Doing good deeds brings wealth as well as wealth. It grows when used wisely. Working at the right time strengthens its roots. And remain stable with restraint. > Man must decide his own work only by understanding all the benefits of doing something or not.
> Understand - No work should be done suddenly without thinking. It does more harm than good. Human beings should do any work only after understanding and thinking and calculating the advantages and disadvantages.
> When it comes to working towards any goal, a hostile person should think carefully about its fruits, whether he does it or not.
> Do not try to achieve your goal by deception, fraud, deception, full of lies, gambling etc. Even if success is achieved through these deeds, the fruit is bad, and the heart is always sad. On the other hand, even if good deeds do not bear fruit, there is no ajampo in the heart, although it does not happen. Because the fruit of good deeds is received late, but it is definitely received!
> Man should listen to the deeds that he has to do from his gurus. And with the values of patience, peace, equality as well as true religion, one should remove the uneducated ego of one's inner self and treat all friend and foe equally.
> Which karma is good and which karma is bad should be decided by the promises of the best scholars. One should attain knowledge by listening to his promises with patience and peace and by opening the knot of ignorance spread in the heart. When the knowledge of real truth and religion is known, then there is no difference between enemy-friend, one's own-parka.
> It is the duty of a person who is dear to man and does not want him to be defeated, to show him clearly one by one the things that are harmful or beneficial. It is by no means appropriate to speak false and unwholesome words to please him. No one's welfare can ever be done by resorting to untruths.
> It often happens that a person does what he wants for the happiness of his son or relative. In this way he turns it away from the truth. And he begins to gain pleasure even in bad deeds. It does not benefit him in this way. But it leads to disgrace and destruction.
> Suffering or being hurt by someone else provokes a human being to behave in the same way, but this is not fair. By doing so, he too will become a human being of that rank. If anyone does this he should be patiently forgiven. Because by suppressing anger in such a way, that anger burns and consumes only the one who gives pain. Forgiveness in this way destroys the virtue of the person who caused the pain.
> If a thoughtful human being, or one who has even a little bit of humanity, hurts or hurts in a special situation out of anger, he should be forgiven. But if the person who caused the pain is like a beast and is repeatedly hurting or hurting, he must be punished even if he does not believe despite explaining.
> If there is no force to punish a person who repeatedly hurts or harms, he should be dealt with wisely. Otherwise such a person will know your forgiveness is cowardly and will continue to harass you with different excuses. Not only that, he will consider your forgiveness as his own feat and will start hurting others as well. Forgiveness must also be done by looking at the character.
> Man should give up the habit of insulting others and telling the truth. Promises that are rude, harsh, insulting and hurt the conscience of others cannot become nectar because they are true or false. Such promises, even if true, do no good to anyone. At the same time it makes the listener upset.
> Even if such insulting promises are made for the sake of welfare, nothing good happens to the listener. All his mental powers end in suppressing the pain that arises from it.
> Agnihom, Maunvrat, Adhyayana as well as the resultant Yajna, these four karmas develop man's inner strength and provide him with Abhay. But when it is done to show hypocrisy, it is done in a hypocritical way without knowing the meaning made in the scriptures. Then it only provides fear, it does not bring any kind of welfare.
> People do good deeds like Yajna, Pooja, Maun, Dan, Seva etc. and think that they are special from others and everyone respects them for this. Remember that all these karmas do not have the virtues of goodness in material actions but their virtues are influenced by their price.
> You are serving a sick person, but there is no sense of service in the heart, you are distributing abundant material in charity but in the heart there are values of your wealth as well as demonstration of charity If so, then all you have done is useless. It will do more harm than good.
> Doing charity, worship, sacrifice or service just for the sake of appearances will create enemies in the society who will compete with you, many people will add salt and pepper to your faults and envy the society and eventually you will get fear. If the price is good then the society will recognize such persons. He will not spoil you, but will commend you.
Repeatedly doing good deeds awakens the conscience of man. And the discriminating human being becomes engaged only in good deeds. The one who does good deeds becomes successful in this birth, and in the second birth also he gets an excellent vagina. That is why man should do excellent deeds without the slightest hesitation.
> Scholars who are hostile to scholars, who take revenge on them, who do not acquire wealth themselves and who try to acquire or destroy the wealth of others should not be allowed to go to the Rajya Sabha.
> The belief that a person who earns money from iniquity and thinks that if he uses it in religious activities like Yajna, Dan etc. will become free from iniquity and enjoy happiness in the hereafter is misleading. Wealth accumulated from iniquity brings material happiness but does not get the sacraments that can purify the consciousness and the soul. Because of this he does not even get the fruits of Yajna, Dan etc.
> Those who slander others, hurt the souls of others by their actions and promises, those who never agree with anyone, those who are subjugated by their ego, always oppose, and do not think objectively, those who are afraid to be with. Who knows what he will do? What will say Human beings who are selfish, amateur, jealous, cunning, or sinful, who consume alcohol, should be abandoned immediately.
> One who lives in the company of human beings becomes the same. As the same color rises on the cloth, in the company of which it comes. That is how life moves. This is a natural principle. It has been observed that if a lion cub is nurtured with Zarakh, even though all the virtues in the sacrament belong to the lion, it seems to behave like Zarakh.
> It is necessary for a gentleman man not to be jealous of anyone, to protect the limits of women, to enjoy wealth and wealth by sharing, he should be sweet-spoken, easy-going and treat women kindly but not be in control of them.
> A person who wants his own welfare should always be in the company of good men. In times of crisis, the company of a middle man is not bad either, but under no circumstances should he be in the company of a lowly person.
> Man can earn wealth with his sharp intellect, constant striving or even with ugly deeds like hori, but good deeds are produced only by discretion. Without it the glory of wealth is in vain. Due to lack of virtues, one cannot get praise, fame as well as fame on the basis of wealth.
> The one who produces misery and misery, the one who is lazy, the one who is arrogant, the one who always changes the form of truth for his own benefit, that is, the one who tells the truth by lying Never be associated with a driver.
> Man can earn wealth with his sharp intellect, constant striving or even with ugly deeds like hori, but good deeds are produced only by conscience. Without it the glory of wealth is in vain. Due to lack of virtues, one cannot get praise, fame as well as fame on the basis of wealth.
> The one who causes misery and misery, the one who is lazy, the one who is arrogant, the one who always changes the form of truth for his own benefit, the one who tells the truth by lying, the one whose faith is weakened, the one who has no affection in his heart, and the one who considers himself the most intelligent and Never be associated with a driver.
> Anger is produced without a rig. It is spicy, poisonous, bitter, corrupts the intellect, plunges into calamity, harsh, alienating from relatives and well-wishers. Wise men drink it as soon as it is produced, but the wicked, the arrogant, and the foolish get over it.
> Ego, self-aggrandizement, lust for sacrifice, (lack of renunciation and contentment) anger, thinking only of oneself, betrayal of relatives and jealousy are all symptoms of ignorance. A human being with such symptoms burns in the fire of his own deeds. All these symptoms kill the human soul so to give up all these evils.
> Just as large fish caught in a net with tiny holes tear the net, so do black and angry fish tear the whole of humanity at the sight of tiny holes in the human psyche. This destroys the conscience and makes human beings like animals.
> The intoxication of dominance and wealth is even more deadly than the destruction of alcohol. Because alcohol intoxication affects the human brain. But the intoxication of dominance and opulence contaminates the human soul. Such a human being does not realize without being annihilated.
> Aging destroys the form, despair eats away at patience, death robs the soul, jealousy turns the tide on deeds, anger destroys fame and wealth, the company of people destroys the noble virtues, but Pride alone turns water on all virtues.
> He who knows the form of his soul and who also has knowledge of his own strength, who can endure sorrows and hardships, who always takes the side of religion, who does not deviate from the truth in the attraction of worldly subjects, is the only true sage.
> The only person who is wise is the one who does good deeds, abstains from bad deeds, is a believer (religious) and a believer.
> The wise man is the one whose worldly devotion is unstable, whose intellect is conducive to religion and meaning, and who lives a life of indifference to thematic pleasures.
> A wise man is one who knows the essence of a thing only by a hint, who listens patiently to the promises of others and thinks impartially, who does not take advantage of the weaknesses of others, who does not interfere in the work of others.
> Only those who do not work for a substance, do not worry about getting the rare, do not mourn the past, do not become incontinent in times of crisis are the wise. > This Gita is Nishkam Yoga. Many people interpret this to mean that it is a command to abandon the victim, but it is not. It means that you follow the religion related to the body, society, relationship, family, but do not do their work. In other words, it is a crime to meditate and grieve for its attainment or to consider it as a goal.
> who knows all the elements of ghosts. This allusion is to philosophy, this is the essence of the Gita as well as the Upanishads. It is said that this creation is made up of a conscious paramatman which is the most subtle. It is also called the principle of medical paramatman. Anage is said to be omniscient, omniscient, creator of all, self-sufficient, as well as omnipotent. This same element is hidden behind the diversity of this world. In its original form this element is nirguna. Because here materialism merges. ) He who knows the ritual of accomplishment of all the deeds worth knowing is the same Gnani.
> One (Parmarth Buddhi), two (Jivatma and Paramatma) by acquiring definite knowledge, three (Kama, Krodh, as well as Moh) by four (Sham, Dam, Udham and Shraddha), five (five senses) Has won, knows the reality of six (subject victims) then determines his karma by removing seven (five senses, mind and intellect) from the subjects. There are such people who do real deeds.
> Never do the karma that makes a human being anxious in bed, that is, laziness, powerlessness, locality, self-fear, and anxiety.
> Humility destroys misfortune, heroism destroys adversity, forgiveness destroys wrath, and virtue destroys the wicked.
> A Pandit is a human being who is free from the guilt of anger, pleasure, ego, shame, shamelessness, etc. and does not give up his dutiful deeds because of it.
> The man who does not stop his plans due to obstacles and obstacles, does not leave the side of truth due to fear as well as love, who remains uniform despite being rich or poor is the same Pandit.
> The only way to plan is to recognize your own strengths and not to retreat after making a plan and to work diligently to accomplish it.
> Whose statement is to follow the intellect, that is, by which the words spoken are intelligible or to be discerned by the intellect, whose statement is in accordance with the truth of the scriptures, who is the wise, the best, the wise and the one who does not break the limits of religion.
> A Pandit is a person who is restrained even after acquiring wealth, personality, education, position, etc. and does not behave arrogantly. [co] A human being who is engaged in achieving his rightful purpose and does not have attachment or affection for special persons (relatives, kinsmen) The same is true because whatever the attachment is, it deviates from the path of caste as well as religion.
> An intelligent human being does not initiate such religious, meaningful, and work-related work in a sudden rage. He first thinks about the good and bad fruits of the work, organizes the tools required for the work as well as the hard work etc. then compares it with his own ability. He then engages in it with a commitment to work.
> Asking an intelligent human being, he speaks the truth. But he does not try to impress anyone with his intelligence by becoming a vain truth. Such a human being does not quarrel for the sake of meager gain. And being disrespectful somewhere doesn't make you angry, but it doesn't go away.
> The wise do not promote the hatred that has flowed from the mud of the past, nor are they arrogant, nor do they suffer from inferiority complex. In times of crisis, any unbeliever confronts it with patience.
> The wise never criticize anyone, even if they have many faults. They don’t get angry despite the reason. Because they know that anger is not the solution to any problem, it spoils the work done, makes a friend an enemy and a relative an adversary.
> Creatures are born again and again in this world. It grows, it decreases, it dies, it is born, sometimes it wants from another and sometimes another wants from it. Sometimes he mourns for himself and sometimes others mourn for him. In this way, nothing in this world remains the same, so what do you grieve for? What is lost so you are sad? Mourning for mortals and conditions is ignorance.
> In this world there are emotions with good-natured conditions, creation and destruction, gain and loss, life and death, etc. That is why a prudent human being should not be subject to desires and suffer situations because even the gods do not have control over the situation.
> A person who has an abnormal vision of hatred towards others and who puts a foot (kusamp) in others does not sleep even on a soft, comfortable bed, does not get happiness even in sexual intercourse with beautiful loved ones and also does not satisfy the praise of Charan-Bhato because he is not satisfied. Becoming subjugated does not know itself.
> Even though they are close, those who are separated from each other due to vain sentiments or jealousy cannot follow any religion nor do any of them get happiness. They are not even promoted. Deprived of self-satisfaction, such people cannot attain any kind of pride. And they don’t even get peace.
> A parka who is jealous of wealth, form, strength, prowess, happiness, good fortune, total, respect, etc., is always sad, because his sadness does not allow his jealousy to end.
> Anxiety or grief do not relieve pain or achieve what is desired. This makes the body diseased. Self-confidence is destroyed and the enemy laughs. That is why it is better for a human being to strive for the future of suffering or to achieve the desired thing, not to worry.
> A human being who falls in love with his relatives and engages in blasphemous deeds also loses his life. Only good deeds provide happiness and only those who do not do so become miserable. That is, happiness can never be questioned by reprehensible deeds.
> He who has abundant wealth also lives in this world and he who has not only wealth also survives. It is not that those who have vast empires are happy and those who have nothing are unhappy. Happiness and sorrow are not related to wealth or material possessions.
> Intelligence destroys fear. Pride is gained through warmth. The darkness of ignorance is removed from the Guru and having the same value in all situations also brings peace in sorrow.
> The man who gives up even the greatest achievement of iniquity is relieved of the great sorrows that result from it. This is exactly how a snake takes off its corset and is happy and happy.
> Intelligence, high caste, ability to control the senses and senses, knowledge, curiosity, prowess, soft-spokenness, charity activity and gratitude, all these qualities shine when the virtue of hospitality is mixed and human beings are said to be the best.
> The best human being is never miserable if he abandons hypocrisy, infatuation, revenge, slander, community, or enmity with the community, intoxication, hypocrisy, hypocrisy, quarrels with the wicked, and enmity with the state.
> The gods help the best human beings who, after satisfying their dependents, use their own food, clothing, etc., who sleep a little even after doing a lot of work, who also give to the enemy on demand. Such men never suffer hardships and crises.
> The best man who is anxious to bring happiness to all, who strives for the happiness of all, who speaks the truth, who is passionate, who respects others and who has a holy thought, is equally valuable as a rare gem.
> Those who are ashamed of recognizing their own shortcomings before showing them off are considered to be the best in the whole community with a glorious pure heart, steadfastness and.
> A gentle man who does not neglect the humble, who demonstrates intelligence in public practice, who does not fight with the powerful, and who introduces his own prowess when needed, must be considered the best.
> The best men do not quarrel with fools, they do not want vain quarrels, such men enjoy all kinds of fame.
> One who does not go there blindly, one who does not associate with the wicked and sinners, one who does not commit adultery, one who is not arrogant, one who is not angry, one who does not slander, one who does not consume alcohol, one who is not a thief or lustful Humans are the best. They are always happy.
> The best human beings 1. Ego 2. Alcoholism 3. Inertia 4. Sleep 5. Inattentive 6. Negligence towards the activities of the enemy. Wicked Counselors Confidence in fools, this should be avoided.
> The best human beings stay away from vices like slander, praise, ego, vengeance, jealousy etc. He is also passionate about the enemy and the sinful evil and works for their welfare. Such humans also compete with the gods.
> A human being who subdues the work, anger, grief, infatuation and madness that resides in his heart, does not conquer the senses and engage in sinful deeds and this is why he never has to suffer.
> If a human being with five senses does not have a single sense of control, his intellect is destroyed like water dripping from a drill hole.
> A human being who is attracted to words, forms, tastes, touches, and smells and runs amok like a butterfly, has the same end as a butterfly, meaning it disappears.
> A human being with a heart disorder who seeks to conquer other enemies without conquering the subjective heart enemies of the five senses is doomed to self-destruction.
> A human being who does not have control over his senses considers bad to be good and good to be bad. While the ignorant human being trapped in love continues to suffer by considering sorrow as happiness.
> The untrained senses destroy man in the same way that a stormy, wild horse attached to a chariot kills a charioteer on the way.
> The human being becomes enslaved to the subjugation of the senses which are instinctively attracted to the subject. His misfortune is that the moon of Shuklapaksha grows day by day.
> If the senses, immersed in the illusory pleasures of word, form, taste, smell and touch, are not subdued, human beings suffer in the same way as the stars suffer from the planets like the Sun.
> The mind (heart) as well as the senses are very fickle. The intellect of human beings whose senses are immersed in their own subjects is destroyed like water flowing from the hole of a pot.
> Yash and Lakshmi are enraged by fickle-hearted, ignorant and sense-obsessed human beings in the same way that swans leave a dried up lake.
> Our sense of worldliness and love lasts as long as expectations are met. Throws all the useless thing in the trash. Even if it is a human being or a thing. Vairagya Bhav is the name of knowing this truth and one has to do one's duty accordingly. Such a person cannot be interested in iniquity and immorality under any circumstances.
> The sages have shown the presence of six happiness in this world as follows.
1. No debt on oneself.
2. Do not travel to distant countries.
3. Having the opportunity to associate with men.
4. To be disease free.
5. Self-sufficient and self-reliant livelihood.
6. Fear of worldly fears.
