the monk And his Asthan
" Hail to the Paratpar Brahma God called Akhil Brahmand! Hail to Adi Acharya Maharaj of the community! Hail of Acharya Maharaj! Hail to Mandleshwar, the Mahant of Asthan! Saint - Glory to the priest! Hail to the donor steward! Hail to your Guru Maharaj! "
Healthy body, age about forty years, mix jata-jute extending to the shoulders, advanced frontal, O Baba Omdas., He has twelve tilak on the gorge, forehead and arm etc., the banana leaf in the waist and the copin of the same Is holding Due to being in the midst of earthly beings, at this time, silk cloth is also wrapped in their waist, otherwise the faqkad bairagi kahé ki laaj and kahme ki sharam! In the Ashram and Asthan, all the sadhus, every one, roam every time.
There is a dessert in front, from which people have started getting blessings. Two to four grass got relief in stomach. Stomach began to grow a bit. Two days have passed, sitting in a mess in that place and had found a bhajan. It is just moments then and today, the waning evening, they did not 'bhel' with food. To know who has seen the wretched mouth, or who has turned out of the mouth, they are longing for the posture of the food god. But today they do not think that.
Although according to the Sanskritic custom, he had spoken in reverse, but Omdas Baba does not consider him wrong. That was a matter of truth Oh brother, what should be taken from the intoxication and body lust of saints and recruits.
The gentleman monk will not contact this. This is the work of a witch, so it has been said in the scriptures - Durjanam durta: Parireet. Now they have come from far away to the wicked, but also to all the people of that society. He went to Agha with all those customs and demonstrations.
The sweets in front of him had become rotten, but Baba's mind was free to go to the ashram of Mahant Kirpadaas, built in the verdant Shyamala of Malwa, and he was trying to pull his mind back to this train running on the tracks. In this tussle, he had again floated before the eyes - the time spent on the abyss of Mahant Kirpadas.
In the last Kumbh, there was some satsang in the Prayagraj of Omdas with the Kirdapas. Both of them had Panchagni Tapi together and also went together to the banks of Ganga Mai. In those moments, Kirpadas said - Santji, we have also warned some Bhagavad Bhagat. Have made a good Astana in Malwa. Thakurji has a service and a stroll. Sometimes he will come in time to rest. Some day there will be satsang.
What is the place of Ramte Jogi and running water. Baba Omdas forgot the invitation and six years passed.
Then they went to Jatra with a Jamaat. At a place built in the valley of Vindhyachal, the Jamaat stopped for a few days and Baba Omdas remembered when the discussion of Kirpadas's place went on. Removed the book from the bag and saw the address of Baba Kirpadas written on it. Baba left with permission to leave the Jamaat Mahant.
The place of Mahant Kirpadas was very wide and high peaks were seen in the temple from far away. There was always hustle and bustle on the ground. The Mahant was killed in the forest.
Baba Omdas shouted from far away - "Dandavat ..." ..
"Dandavat ... tat ..." Asthan had answered by a monk and proceeded with pleasure.
He reached the seat of the Mahant directly. Kirpadas did not recognize him and was staring at the new Mahatma with strange eyes. Mahanta Kirpadas' hulia had changed completely in six years. The body had become smooth and a long belly had also come out, the jute had now turned into Panchkesh. Tilak was also very neatly applied.
Laying on the earth three times, Omdas bowed down the throne and took out a rupee from the bag and offered it to Mahant ji at the feet.
"Where did Sant ji come from?" There was a tinkle in the voice of Mahant Kirpadas.
"By returning with a Jamaat-Tirath-Jatra, that the desire to come to your place was made aware, so the Darsan-Parsan has been present."
Saying this, Baba Omdas thought that I should remember - six years ago, both of us have already visited Prayagraj on the banks of the Ganges. But according to the tradition of sageshahi and the Tasakali legislation, before saying something, it is against the rule to say anything before introduction.
"What is Santji's name and which is by Akhada?"
"The blessings of the world Parambrahma God, the community of Gadi Maharaj, the sage-society of Guru Maharaj and my name is Mr. Omdas, given to all of you."
"In the community of Adi Acharya Maharaj, only one hundred and eight Sri Sri Gangadas Ji Maharaj's disciple, Sri Sri One hundred and eight Shri Prayagdas Maharaj is our Guru Maharaj.
After getting the answer properly, the Mahanta understood that he was stereotyped, not standing. He said - "Alright Santji, set the posture in the saint-dwelling, the parqhats are getting dirty. You too should make a peacock by going to the well, have darshan and get a mess." We walked towards the saint's residence. The place was really beautiful. It was surrounded by trees all around. Due to the secluded temple of more than three miles from the township, there was liberation from the wasteful cheeks, pan-pans. There were excellent places to worship.
Behind the temple was a treasury and a cow house attached to it. The mind of Omdas was pleasing, that is, cow service is also done on the ground. Seeing the saint's residence, he was ill. Many sages were resting at the saint-dwelling.
He took a lotus on a rock and moved on to the well.
Companion changed and while doing his daily recitation, he arrived inside the temple. Aha! What beautiful signs have come. Just keep watching. After going to the parikrama, open the corner
Show a door.
Peeping inside Kautuhal, the heart became engrossed. Ten-twelve child slaves were seated surrounded by an old monk. Old Baba was telling them all about Siddhant Patl Thakur. Surprised, Baba Omdas bowed down to the old Baba. "The true Tasakali monk must be sitting on the sidelines and thakur walking." This belief became even more understandable. When Omdas reached near Budha Baba, all the new disciples worshiped Omdas in one voice.
Old Baba, knowing the akhada of Omdas, and expressed his satisfaction, then suddenly asked - "Sant, you know how many hairs are in the forehead."
"There are only two hairs, old Baba, one white and the other black."
"And how many threads are there in the loincloth, Omdas?"
"There are only two threads in the loincloth, one Ada and the other Thada."
"Who is the greatest traveler in this world, Saint?"
"Who will be a greater traveler than the sun and the moon, Maharaj."
"Who is the greatest guardian of mankind's deeds?"
”दो नेत्र और आत्मा ही सबसे बडा रखवाले हैं बूढे बाबा।“
When all of them met without hesitation and hesitation, the old Mahatma had a feeling of saintliness on his face. He asked Omdas for Kushal-Kshem. Omdas got up and started completing Shesh Parikrama.
After completing the circumambulation, he again came in front of his own temple. When he entered the storehouse after prostrating there, the stomach started to fidget with a hungry stomach. Preparations for the funeral were being made in the store.
Then their four days passed just after a pinch. They used to make asanas before sunrise. In the afternoon, he went to one side and lit a fire at five places and sat down to heat the Panchagni. Waking up from there in the afternoon, then I would go and find happiness. He enjoyed this new place.
He did not understand the daily routine of Kirpadas. And where all the sages wake up in the Brahma-muhurta, Mahanta Kirpadas awakens shortly before the Shrangar-Aarti and soon after his morning ritual. Then once he gets up on the saddle, he gets up straight in the tank. After resting in the afternoon, at the third time, he gets up straight and goes to the gadi, while lying down, giving spades and chapattis run and complete the walk. In the evening, the Kirpadas are sitting around with the leaders.
Accordingly, Kirpadas is not very old. He is also of the same age as Omdas but there is a difference between the two. Here, Baba Omdas is awakened by the Guru's grace in Brahmamuhurta and gets up from his name-religion till sunrise. There is a lot of lazy, very Mamatalu, Kirpadas for his marriage. They have no time for name religion. Gusai Maharaj has told the truth Jacques Nakh and Jata Visala, Soi Tapas famous Kalikala.
Sadhana, go and look at the Naga sages and how they stay away from lust and lust and make their body alive. People from other communities also came in Kumbh. Ramanand Sampradaya, Ramanuja Sampradaya, Nimbakacharya, one-to-one Tapeshwari sages. The sages of every sampradaya are true Brahmadhari and Omdas on the whole of Bairagi, all in their own community.
Got up and peeped out of the window, he was amazed. Mahant Kirpadas stood outside, only Kopin was there in the waist, Shesha was all day. There was a new disciple in front. The blond sleek-like, the disciple had also applied only kopin bare-faced. Both of them stood in front of Mahant's room laughing.
... Chh ... Chh ... Chh. So it is a big mistake. Indecent manner. It is also enlarged. They muttered.
The idea was that after getting out of the saint-residence, go there and at the second moment thought what to do for yourself, what to do, to get out of your way. But when their mind accepts this jumla! Do not let it happen. However, Guru Maharaj used to say, "Omdas, you got the proverb and sat on the feet of everyone. Good men think such things as your coward. Slackers have their thoughts.
But they are not lazy. They have worked hard. They have solved with Omar for 16 years. Pastor is a ferry. It is from Davan-Udavani and fifteen have been taken from the flanks of Kuntal to the mandi of Pala's car.
Growing old father had already redeemed his elder brother and showed him the path of the field by the eighth position, he too started wandering in the field with a high iron. He took care of all the agricultural work in a very smart way.
On the same day some sagas came, taking their engagement. Father had told the sages about the family tradition that in their clan there is a middle-aged boy, so Omsingh does not have to get married. Keys are smaller than Om. Then little Pappu became a groom from Om and Omsingh's inner world became Surisuni. The emotional feelings that arose in his mind were beginning to explore the street instead of the straight path.
They were very angry at the people of the house. They always had a plan in mind that a girl would just get hit by them. No matter what the community is, they will run away. Keep on roaring home - "Get out of your way." Grow them often with farming work
Had to sit in olden and slowly began to mourn singing bhajans. In the Ramlila of the village, he began to be perfect in participating the devotees and then habitually they started thinking about worldly disinterest. He started speaking of Dharam and Karam and while doing evil of lust, he came to be a recluse. Somewhere around the world would be awakened, there would be some discourse, the camp of Omsingh would freeze there for several days. He used to do a lot of satsang. If a sadhu Jamaat had come, he would have gone through oblivion and got engaged in sage service. He listened carefully to the sadhus from the country and abroad. His mind always remained again in the village boundary, he would have been anxious to break the boundary and come out. His disguise also gradually became that of the monks. Kesharia clothes and ragged daddy hair and colorful vaccines started raiding. They left worrying if the farming became dry or on fire. Rather, whoever falls in hand, they do not miss doing charity.
Once the elder stopped him that despite being a well-to-do farmer, sages like bearers would be beggars. When Pappu also supported Bade, he was completely upset. He started to stay away from the work of farming body. At home, he had become like an unconscious creature. As soon as his mind got away from home, he enjoyed in bhajan-puja. He was starting to feel this world selfish and vivacious, he was stunned by this quarrel, when he was declared mad by the brothers and even printed in a newspaper. I was willing to take a dig at this injustice but only in my mind The departed restrain stopped him.
At the same time, he escaped from the house with a monk Jamaat. Asthan of Bisrampura was his first village. The Jamaat left them there and the fire broke out. The Mahant of the Jamaat had clearly said that he has not become a stereotypical monk, he is a chalk. , Because neither they know the theory nor do Thakurs have the right to walk.
In those days Mahant Kishor Das was on the throne of Bisrampur. Massive crowds of people used to gather at Asthan. One and a half hundred Bhagats were present in the Sanja-Aarti in every season. Here, there were less saints and ascetics at Asthan. Mahanta did not let anyone stay more than a day. On finding Omsingh, Kishore Das thought that he would take a betrayal to this betrayed man, and would do good service. They were allowed to stay on the ground
This place of Bisrampur was five kilometers away from the township and there was little forest in the middle of the road. There was little arrival of goods and deposits. Hence, no one cared for the saintly customs here. The Mahant had left a woman, who in the presence of the cow dung on the ashtana, but Omsingh had seen her coming out of the room many times 'night-time' when he was filled with hatred. One night the jeep I came to eight-ten bandits to meet Kishor Das. Then Omsingh got entangled in the mess in there - what is that
To
To make kopin of banana leaves in the morning when Kishor Das was present in Phulwari. He had called from there and said - "Don't come here brother. It is disheartening to come. ”Amaze Omsingh thought that there would be something in the garden which only the saintly seekers found. He returned quietly and engaged in his routine.
The mystery was uncovered three days later, when the police surrounded the entire complex. The search was done and fifty hemp plants were found in the garden, their foreheads were stunned. The watchers were left stunned when the police recovered the old statues from the juvenile's room. The police had arrested Mahant Kishore Das and Omsingh Badbada had risen - "In the first corps, the fish came and left the food."
The police also tried to harass Asthan and the sadhus, but the intervention of one or two influential devotees of the city had stifled the case and kept Kishor Das with him.
On that day too, he felt that he should return to the village on the opposite side, but the situation in the village was even more unbearable, so the mind was left in despair. All recluse gathered around and Kishor Das was expelled. Then Mangaldas ji was entrusted with Mahantai. Then he was not. There was a wonderful store of knowledge. Omsingh started his service. His reverence arose from the sage community and was revived due to Prayagdas ji.
One day, hesitating, Omsingh expressed his desire to become a disciple, then Prayagadas kept walking, later he agreed with helplessness. Then one day he was made a disciple by the process mentioned in the theory table, that is, Dakkarna Vedemantra Givaran Purnamanas. Mantratha Mantra Beej Vetrad Bhit Swar Phala Divam. "
First of all, he taught them to do posture. While speaking, he chants mantras - Om Bhurbhuva: Self-respecting Namah.
While praying for the earth, he chanted the mantra - “Om Prithvi Dvaya Dhrita Loka Devi Tvam Shnuna Dhrita. Twinkle and Sustainable Mother Goddess Holy Holy Kuru Chasanam. "
He remembered the mantra of every action a hundred times, then remembered. Guruji himself used to tell him the principle board and Thakur would walk every morning. They would do all the activities from morning to evening with great enthusiasm, but with so much enthusiasm that even the basic purpose of becoming a monk would not be able to do the work with that much pleasure.
Guruji named Omdas. The clothes were explained, the size of the lotus, the method of copin, the secret of tilak-hide and everything explained like a child. Sadhu and Khadiya also showed the secret differences between the monk.
When Mangaldas ji became Mahant, the color of Bisrampura Asthan changed. There was neither a dispensary nor an impostor. Sadhushihi was taken care of in everything. Every process began to be closely watched. One incident he still remembers. How was the entertainment scene born there. When a monk was caught eating a Lanka chilli and a bana laddu (onion), hiding a monk at that place, who took special care of food and drink, the panchayat gathered and the panchayat punished the panchayati mara for that sadhu. Then, after blowing the blanket, the sadhu's AC was beaten up that on the third day that sadhu had escaped and the other sages laughed at him.
Omdas went on a journey with Guruji. He remembers that he had to leave the place of Phulpate at night. Because there was a sudden blood-stench in the night when the priests who were running among the priests on the occasion of Mahanti, had mentioned this incident in some places. He also mentioned about the abode of Singh Vase where there was a fight between the Guru and the disciples about the blankets (received). The monks used to enjoy the world for many days.
"Baba show your ticket!" The ticket checker dragged the mind of Baba Omdas from Mangal Das ji's place and brought him to the running train.
The empty dessert was kept as-is. Omdas lifted it and threw it out of the window and put his hands with the water of Kamandala. Taking out his ticket from the bag, he gave it to the checker and sat properly.
After checking the ticket and the checker moved forward, Omdas again put the ticket in the bag and started looking out.
A village was seen far away. An astronaut was also seen moving away from the village. The high flag of Asthan and the urns of the peaks were visible from here. That day they were lying in the afternoon at the abode of Baba Kirpadaas, and suddenly she had a laughable buzz. Then the Mahanta and his new disciple suddenly disappeared. Omdas came out of the room and, seeing the room of the Mahanta closed from inside, he moved there.
He saw through the jiggery of the door, remembering today, he is ashamed and his face is also tan at this time.
They had returned immediately and started tying their posture.
While leaving the ashes, he stayed at the Mahant's door and kept shoving him all the time. Mahant was sitting silently listening to his abuses. Omdas did not stop when he was walking from there. Keep going
Were . When exhausted, he found the shelter of a tree and lay down under it at night. Who was supposed to sleep? The whole night kept turning. After getting up in the morning, he dealt with the name-deeds from the unknown, and then walked towards the nearest railway station where he could reach at twelve o'clock last night.
These two days have been spent in great unhappiness. She has started getting disheveled. The same
They were disguised as disguises. What did they get? Left home, left the village, separated from brothers, evil also happened. The right to life was killed. Today they are left defeated.
The empty dessert was kept as-is. Omdas lifted it and threw it out of the window and put his hands with the water of Kamandala. Taking out his ticket from the bag, he gave it to the checker and sat properly.
After checking the ticket and the checker moved forward, Omdas again put the ticket in the bag and started looking out.
A village was seen far away. An astronaut was also seen moving away from the village. The high flag of Asthan and the urns of the peaks were visible from here. That day they were lying in the afternoon at the abode of Baba Kirpadaas, and suddenly she had a laughable buzz. Then the Mahanta and his new disciple suddenly disappeared. Omdas came out of the room and, seeing the room of the Mahanta closed from inside, he moved there.
He saw through the jiggery of the door, remembering today, he is ashamed and his face is also tan at this time.
They had returned immediately and started tying their posture.
While leaving the ashes, he stayed at the Mahant's door and kept shoving him all the time. Mahant was sitting silently listening to his abuses. Omdas did not stop when he was walking from there. Keep going
Were . When exhausted, he found the shelter of a tree and lay down under it at night. Who was supposed to sleep? The whole night kept turning. After getting up in the morning, he dealt with the name-deeds from the unknown, and then walked towards the nearest railway station where he could reach at twelve o'clock last night.
These two days have been spent in great unhappiness. She has started getting disheveled. The same
They were disguised as disguises. What did they get? Left home, left the village, separated from brothers, evil also happened. The right to life was killed. Today they are left defeated.
They considered sages as gods, but today they know that they are not even complete men.
Oh, the Creator of the world has made a woman with a man in the world, then it would have no meaning. Without a man the man remains incomplete. After all, where will a man take his body, or mind. Body also wants something and mind too. How long will you suppress it? And if you do too much, then only disease will spread. Otherwise, you will have to adopt means like vice versa.
Omdas continued to adopt in the village or did Kishor Das and Kirpadas.
As a sage, he did as much work as he could with bhajan
Could not Where did they pay attention to the floor, they were stuck on the way.
After getting away from hard work, the body also became lazy. They have forgotten to take everything from their love. They made up their destiny by demanding and filling their stomachs.
These days, it has become the practice of the same people who benefit from their disguise everywhere
Kept taking Now every sage of yours is learning to be a leader. Look as if he is enjoying doing politics. As seen with the saints of wealth and wealth, they will not even be near any householder. Gusai Ji Maharaj has said about such recluses -
"Tapas Dhanwant Dridhi Grahi".
Kali Kautuk tat na jat said. "
Guruji of Omdas was very free from these things. They are not looking for any space
, He did not raise any wealth. Mangaldas ji made a lot of effort to keep the accounts of the bald he got from the Galla-Mandi donated so that he could tell the people the exact expenses of the temple-building, but Guruji said this much They were "What to do with the land and property of the monk. He should improve himself." What happens with the rounding, oh, if you have to do bhajan, then gather alone. "They have escaped by tugging.
They have been constantly thinking about where to go now.
Even the mind is full, so you can never think of going to any place. Yes, the village can be thought of ... but ... who is there in the village? Their brothers have broken their ties with them, and the parents are no longer alive. Yes friend, many people, they also wanted them. Then, Janma Janma Bhoomi is beloved by everyone.
But will they be able to spend time in their village again after returning. Home again
How will you get the solution, which they had left a long time ago as bad. The evils in the village would not have been eradicated, which were prevalent at that time….
Remain? They are really stuck in a big curse. - Brother speed snake, Chhachundar Kerry.
After a lot of thinking, they have decided that they will return to the village. If you want to do penance, you will do it in the village. Will wake people up, this is also an austerity.
Will fight for his land for Haqqa, will fight.
will do .
And .. and if someone is found, they will also marry freely. What a hesitation in this! The hesitation and shame is when something is done secretly. The same feeling of concealment is called sin.
They have not taken their disguise because now the last disguise by going to the village
Thinking about it, they have boarded this train which is taking them to the village.
It was shared. The wind was blowing from the window. They looked outside the window. The car was passing through a river. The glowing electric bulbs were visible even in an ash on the shore.
Asthan disappeared from his eyes.
