Gotra of Girls
Lule Kakka is already Notorious in the View of Champa Maharaj. Always keep on chanting, what kind of poisonous things to say to the gods, so that the hearer should go stung. They keep looking for the opportunity to do Ab. Seeing them, Pandit Champaprasad remembers the crow and not the vulture. They are lukewarm in one half of the Ramayana associated with vulture - "Gidha adham khal aamish bhogi".
Lule Kakka noticed that the three councilors of Champaprasad are present in the hallway - Parma Khawas, Kheta Bhoi and Ratna Parjapat. That is, the whole council of Champaprasad is sitting. His hands burst - this council is the root of the trouble in the village. This council makes Champaprasad strong. This council is the architect of the conspiracy to harass the small sections of the village. Lule is considered to be the beneficiary of illiterate laborers of Kakka village. They carry out a movement to create discussion and atmosphere against people like Champaprasad. Such newly born people and people of Thakuraas may call them a million bad, but they do not listen to their words.
Talking about the interest of the exploited, dalits and women, they like to discuss faith and truth.
The priestly affair of Mahuakheri was going on. Champaprasad was speaking loudly to Devchand. He was agitated as if the priest himself was present as a convict in the Council of Devachand and was listening to the objection of the court. Everyone knows that in the past, Devchand ran away with a woman from his village, and by taking it to all the nearby villagers, these days the same exciting affair keeps on beating.
Lule Kakka pleaded with Panditji, and sat down on the Doria lying next to the throne with his Crutch .
Champaprasad, describing the conduct and rules of the ritualistic Brahmins described in the Ramayana under the pretext of Priest Devchand, stopped for a moment after seeing them. "So I was saying that - think Bipra which is Veda Bihina .... That is to think that Brahmin Is worthy which does not follow the path of Vedas. Now the path given by the Vedas is only a little, brother, that while walking, let the attention of untouchability, take care of purity in food and drink. If possible, there should also be a discussion with Patra-Kupatra. Get out of the house every time you come back home and take a bath.
After listening to Champapradasad's ostentatious discourse, he said in his heart that you are a happy face, if there is any thing in the salvation of the Harijans in which you benefit, then you immediately give Tulsidas and Ramchandra from the Ramayana by giving the example of Shabri and Nishad. You will tell Harijodhokar. You have hundreds of mouths from which thousands of meanings come out.
On the other hand, Champaprasad was saying - "Every Brahmin should take everything that goes into the kitchen, amaniya, consecrate it with water." Bread flour must be ground grinded. There is a law to take drinking water from the well or the faucet of the house. ""
“Only then the wood of the stove is also washed after washing, nor Maharaj "" Parma Khawas was a pulkit revealing his information.
It was great to hear Champaprasad. But Lule Kakka always started beating the rhythm in the middle - "Nowadays, every kitchen has gas stoves or the kitchen, there is a gas tank attached to it. Now who can check the inaccuracy of the purification of the gas! ”
Kheta Bhoi felt the best opportunity to crack the Lule Kakka. He just climbed on them - "Wah re lule kakka, by the way, the information of the world is wandering around the dar in your washcloth, and you are not so aware that gas tank contains gas and all You know that petrol is a natural thing born from the womb of the earth, what else would be the purest thing in the world? What to see in this, purification inaccuracy. ''
Lule Kakka changed the maneuver. Are. I have read, now Gas is making in letrin"
"Kakka you too...." Ratna made a shrill mouth.
Saying truthfully, we have seen from our eyes that in the adjacent Kitei Gaon, a house of big God and ritual people has installed a machine of vio-gas. Yes, it is different that where the scholars who have been educated during the time of objection, have the time to worry about such things. The objection to religion these days, has never been so far from the creation of the universe. If you do not believe, ask Champa Maharaj. It is written in the scriptures that emergency black decorum. Be concerned about dignity during the day of objection.
He paused for a moment, piercing Champaprasad from deep eyes and said - "Today Bhinasare when we went for a walk, your elder brother was found walking on the road near Kalkaprasad Hospital, putting the throats of Chelamma nurse. We think that Kalka Bhaiya slept there last night. Rather ..... Now what to say today, we ourselves have seen that they stay there every day. Champa Bhaiya go see one day and see who is the nurse who is on fire. May it not happen that tomorrow, along with Kalkaprasad, the whole village's nose is cut off.
Champaprasad is in a state of disarray at a time when he is praising the story of Bhagwat, the Vedic demeanor and Varna tradition of Hindu society, and suddenly some Jijman asks something about his brother Kalkaprasad's conduct. Began This is what happened at this time. Lule Kakka dissolved in color. Champaprasad rose deep within, but remained silent in the manifestation. It is not right to create a man like Lule Kakka. Greet the wicked from far away. Even the scripture says the same: Durjan durta: Pariharet.
Lule Kakka saw that the Mahfil had faded. They wanted that there was some uneasiness among these people who were immersed in their false ego, hypocrisy and intellectual empire, they had created some discomfort, so they had gone, so they took care of their Baishakhi and all the punches of the rise. Saying "mustache" he started smiling in mustache. Their purpose was resolved. He was of the principle from the beginning that he should keep himself cool but keep these exploiters in worry and restlessness. That restlessness was born, so what was left of their work now.
Lule Kakka's right now started moving towards his beloved Kshetra Harijan Tola where dozens of people would be waiting for him.
Here, for a long time, the sound of his Crutch echoed in the quiet atmosphere of the hallway. Then the people of the council moved one by one.
Lule Kakka had gone to play the role of Samvadiya, but Champaprasad was left with a nail on his throne.
Now it is very important to talk openly with Kalka Bhaiya that Dada should leave this color, the house is becoming infamous. Even in fifty years old Vanaprasthi Omar, you like this kind of spread. Fifty problems are going to come in the society, my baby girl is getting tired, tomorrow she will go to engage, then the boys will cry the same cry that the girl's tau keeps on doing so. While discussing marriage, the discovery of up to seven generations of Brahmins is done in the same way. Varanashankar and Dasha Brahmins are banished from Dehri to Titkar. While thinking this, Champaprasad felt his forehead getting a bit heavy. He lay down on the plank and lay down completely.
Know when the daughter saw her sitting alone and made tea. She put the throne of the throne covering the brass glass with a bowl. Gumsoom Champaprasad sat down and picked up a glass of tea, then blew it and started filling it with vigor.
The ears of the elder brother have been heard after hearing the news. Now the water is about to flow over the head. Will have to do something soon. But what will they do "something" .....? They are not able to decide this. If Amma were alive today, she would have consulted him. Kalka would get brother-in-law scolded. There is no such elderly person left in this village and even in the entire neighborhood. Whosoever says this, only he will catch Juwan. Going from house to house, Dubey Maharaj has said that there has been a split in the matter, there is no point of profanity to the elder brother of Champaprasad who has touched and touched and talked about the caste-system. A grown-up bird of a clan clan, such as the swan, is killing in dirty filaiya.
By the way, it is also true that if Amma was alive today, she would not have been able to do anything. Amnam is completely guilty for the situation that has come up today.
Kalka Bhaiya, who was only fifteen years old, said that the Jawalprasad of Amkheda had become a sagaya to bring engagement. Among the villages around, the Chaudhary clan of Jwalaprasad was very much a Bajita clan. For seven generations, there was no blood in their clan, nor any kind of stain. So Amma fell to Bhaira. Neither asked any acquaintance, nor consulted the relatives of the common man. Did not even sit down with father for two moments and decided to have a relationship with Mukhtar himself.
Jwalaprasad went away on the same day with coconut-money, and Amman sent Shagun's dhoti and polka (sari-blouse) to the barber on the next day. The relationship was confirmed. Amma was very happy.
Kalka Bhaiya got married while passing the eighth. The daughter-in-law was younger in age, so the customary daughter-in-law of those days did not leave. Kalka Prasad had then passed the tenth, when he was married. This time daughter-in-law came with me. The other teenagers were thrilled to see the henna of the fair-skinned daughter-in-law dressed in bright chunri draped, red-Sinduri sari, Kalkaprasad's condition was very bad! He was very keen to see his bride, tell her, meet her.
After leaving Chharia-Bera in the morning from Amkheda, they went and came to their house by noon. The men were sitting in the hallway, and Amma was listening to the tales of the guests, that Munni Jijji poured a bowl of cold water in the boiling milk. She was saying - Bhauji is very crazy.
Everyone was shocked after hearing this. Amma woke up and went inside leaping. Two-moment daughter-in-law had a conversation and then came out with a thumping pose - Naspete Jwalaprasad betrayed her. Siron twisted and smoked after talking sweetly. Every father should see a groom according to his girl, but this black-hearted person did not see the pictures of his girl. The fraudster cheated the boy with my diamond.
Amma was constantly grumbling - must have seen that the house has holdings of sixty bighas, inherited work of the post office of the village. There is one such tall ladar boy seen in thousands. So the ashes of the flame quenched the flame and ruined my house. Destruction will disappear.
Munni Jijji explained Amman, speak slowly. If the matter is suppressed in the house, the people outside will shout. And what about the people outside, everyone is laughing,
Amma was silent.
Gappo Khavasan was a big lady. Amma silently called her. In order to keep the matter of the house, he gave it to the daughter-in-law by offering a taste of the surrounding children. Gappo, who talked to the bride for three to four days, had turned his hands on the whole body on the pretext of massaging her. He told Amman that there is nothing like the luge in the daughter-in-law's body. He has a chest like a dry ground. This bride with big hair and thick thighs in hard hands and feet does not know anything about the relationship between the man-boy. Gappo went away but Amman's jiara was burnt.
He still did not lose courage.
One day in the neighborhood, she took Munni and Champa together with the excuse of Gari's bulloua, so that the conversation between Kalka and daughter-in-law, who were left alone at home, could start a conversation.
Ten minutes later, when the voices of the daughter-in-law's crying started coming out of the bakhar, someone went and reported to Amman. Amma had returned to her mind guessing what would have happened in the house.
When he came home, he silenced the daughter-in-law and hinted that Kalka, who was standing at the hush, had to go out.
Amma started celebrating Gaur-Ghatoia, dei-devata from all over the village to help her daughter-in-law. Had called a shadow and got it dusted. But all remained useless. Champa remembers that as before, Bhauji opened his head like a bawri, hanged the pallu and would never come out of his room. She would sit on the floor of the courtyard without taking any dhoti in her mind. Sometimes she used to sweep across the house from time to time, sometimes she would pick up washed and unwashed clothes and soak them in water and make them muddy by crushing them.
Those days were difficult days.
Bhauji's talk started spreading in the village. Amma Sharm was hesitant to stay locked in the Hui house. Some women in the village are born of a kutni, so some of them would come to the house on some pretext and try to get rid of them. Amma didn't say anything. The matter of bhauji was simply avoided. But such things do not hide, so from one mouth to another, then by the third, Kalka's daughter-in-law's insanity had reached house to house.
Other members of the house were also upset. Munni Jijji could not dare to go to her friends for fear of Bhauji's talk in mutual discussion and Champaprasad did not return to the village on the pretext of studies, staying in the town. Father is always the only mood, neither take the heat nor give it to Madho. So he had no problem. He was constantly busy with his post office work. Kalka brother was most unhappy and upset.
The month of spring came. When Kalka Bhaiya's brother-in-law from Amkheda came to get his sister, Amma paid a lot of hospitality to her and bade her hand away and bowed her hands forever.
Months passed A couple of stories came from Amkheda. Jawalprasad himself came for the third time. But Amma did not listen. She was not ready to keep Sirran Bahu in her house. Bhauji started living in his maternal home.
Panditine herself came to pick up an empty glass of tea. The husband was trying to interrupt, but seeing Panditji serious, he did not have the courage to speak anything. She returned quietly. At this time, Champaprasad was also wanting to do some masavira with Kamala (wife). But they were drowning in the old memories, so I did not feel like jumping from the lukewarm water of the past and warming their bodies in the scorching sun of the present. No matter what the man's past is, he always feels good and memorable. The danger of choosing the option of staying in the present is the danger, but there is no choice in the past.
Champaprasad had also married Amma while passing his tenth. Prior to this, he had also married Munni Jijji and left his in-laws.
When Champaprasad's daughter-in-law came to the house, Kalka Bhaiya's entry into the courtyard was denied. He used to sit in the hallway or Pour or deal with the post office with Dad. Whenever Champaprasad was with his wife, a strange guilt surrounded him. They were very hesitant. The elder brother was sitting at home without a married wife and the younger one was enjoying the happiness of youth. Kalka Bhaiya's focus was on farming and he used to go out in the field and then stay there till night.
In this situation, one day Dad suddenly fell asleep. Trouble broke out at home. Amma's endurance once again worked. Even before he turned thirteen, Kalka Prasad managed the post office. A request was sent to the senior officers of the post office that instead of the father, the son should be given the job of post office. Later, the name of Kalkaprasad had also come to a halt, then Amma breathed peace. Champaprasad's education was returned to Chuda and Amma handed him the responsibility of handling the door. Everything was going well. The Panchas were also handed over to the Kalkaprasad by the Panchas, a service of the Ram Janaki temple, a small place of worship in the village, so their routine was tight and tight from morning to evening.
When the month of Karthik came, women from all over the village became "Katakyari" and Karthik sat on the fast of Nahan. Every day at five in the morning, the women used to walk towards the well-to-the-fore of the pool. After bathing, women would sit round the statue in wet clothes and then worship God for a long time. They also used to do lots of swag. For the protection of so many women, it was very necessary for all the men, so all the women muttered and pleaded with the priest Kalkaprasad and persuaded them to go with the bath.
Champaprasad can surmise that Kalka Bhaiya's mind must have remained uninterested even from the inside while exhibiting quietness from outside. How could his mind remain fixed in those moments, when a robe draped over his body, showing the contours of his anal-solid breasts from side to side, read the eyes of Kalka from the ears, the pleasurable women in the eyes pretending to worship wet Clothes would be long in front of them, or when a Katakyari would whisper in her friend's ear that 'the dog touched me at night, my dharm got angry, I worshiped Areas do Guiyan 'or' Yesterday I fell over a lizard yesterday was falling to fourth-Panche every time, so today I handle not worship. " It is a simple matter that Kalka Bhaiya must have understood the symbolism of "dog" and "lizard".
In the morning bath, Kalka Bhaiya, who became the friend of the Katyakariya, would take the path of those same friends after the second bath of the afternoon -
Cutie donated here, Mam Ghat here you don't know.
Daidhidan khaun jav gharye, bus and turtu cost here.
Sakhiya
says- Ekli Chhedi One Main Aay Shyam Tune Kaisi Thani Re …….
Kansa raja te karoon pukar, mussak bandhwai diwaun mara,
your thukrai dikar nikar, gulam kare nahi
scare hare thou nari virani re…. Ikli Cedi ....
Kalka brother to zoom SANG
Kansa Ksm engaged anus, she sequestered said Mero,
Cow Day Bash Do Dero,
just Should Kansa Nirvansh Dun name Nisani Ray ......
Kalka Bhaiya remembered hundreds of poets, Savaiya, Lavani and couplets, while Sakhi would compete with books in his hand. But in the end Kalka Bhaiya would have won and the Sakhis would have to give a little donation and Makhan Mishri according to the custom.
Dressed in bright white dhoti kurta at the third time, Kalka Bhaiya, scented with perfume, would tell the story of Prem Sagar sitting in the temple.
Kalka Bhaiyya used to drown deep in Katharas while reciting the sings of Krishna character and very finely narrating every passage, every scene and every emotion in the story. He could see all the Braj Lila realizing before him. The village begins to look like Vrindavan and all the women are gopis. Kalka Bhaiya would have been confused that he had become Kanha, and he would have done something like that.
Initially, nobody jokingly said anything, but every day a woman went to the house and complained, then Lakhan Naugaraiya came to Amman with a frown that day.
Amma understood him and sent him back, then the next day Panchamsingh dau aa dhamke. Now Karri had gone, had to be pattka. Amma begged him for forgiveness and apologized and immediately Kalkaprasad was evicted from the act of Katha-Bhagwat and gave Champaprasad his charge. Champaprasad had started narrating the story with absolute impunity. In a few days, he began to experience that the friends are not enjoying this dry and dry story. They did not add two meanings to the narrative, nor prolonged the Rasleela context. Actually, there was a new, beautiful, beautiful bride in her house, so she did not have the time to look at any eye of the village.
The rich crop of sixty bigha fields, the salary of the post office of Kalka Bhaiya and the income of the priest-charioteer used to earn so much money that all the money would be spent. The people of his house have never been more expensive. Everyone would eat fat and wear fat. So money would remain in the house of time-betime. Whoever needed in the neighborhood, would have demanded money to run his work. Later, Champaprasad began to lend money on interest. This increased his honor and respect. Now he was not a Kangla Brahmin, but the respected villagers of the village.
When wealth and prestige increased, they started making panches in the fraternity-panchayats of Brahmin society. He also became a common panch in village panchayats. As they gained respect, they became more and more strict towards untouchability and Brahminic rites. This reputation and respect left such an impact on his mind that he could not even think of the second marriage of Kalka Bhaiya. Actually, Kalka Bhaiya is not given a virgin girl in this age, yes, a widow or an abandoned Brahmin could have been found. By bringing such a woman, all the respect of Champaprasad would have got in the dust.
Initially, whenever Amma came to Kalka Bhaiya's complaints of misbehavior, then Amma scolded her a lot and kept listening. But later they started being shameless and fierce. Once, he was related to Jhumki, the abandoned sister of the farming mayor (plowman) Nattha, and Amma stopped him, so he had heard a lot of goodness about Amman. He argued that Amma only cares about Champaprasad and his children, they have no concern with Kalkaprasad. In the same way, when a child widow came to the village school to become a mastermind and Kalka Bhaiya got acquainted with her, then she started getting more and more in the school, then Amma interrupted her and Kalka Bhaiya was like this. In fact, only he had the skills to handle farming. Champaprasad used to do the upper lifting. That is why everybody used to suppress Kalka Prasad.
It was just a year ago. That night Amma suddenly got cholera, so they immediately fled to the town of Bita on the motor cycle. The whole house got upset. There will be an injection. Bottles climbed. But Amma could not survive. Suddenly the house fell. Everyone broke down badly.
Brother Kalka felt the most shock. They had such an impact that they once again became recluse with lust. His focus was fully on farming. Dug four wells one by one and the entire land was registered as irrigated rakwa in Patwari's own. Like bulls, they used to roam the field in the tugger and filled the house with money during the harvest season. Yes, he had a new hobby to live with. Wearing white light shirt and pajamas, he would wear leather pump-shoes in the feet. He would sit in the morning at the bus stand of the village after silencing the oil in the head, then return from there in the evening.
Everything was fixed once again.
A new government hospital opened in the village six months ago and a nurse from South India came to stay permanently in it.
It turned out that this nurse is from Kerala and her name is Chelamma. The women of the village had been trying to pronounce the nurse's name for several days with a chatter.
Champa Prasad heard the appreciation of Chelamma that Chelamma, who came so far from a distance, is a truly fearless and intelligent woman. The condition of his readiness was that whenever he reached Buloua from the village at night, he immediately put a government bag on his shoulder and took a flashlight in his hand and threatened to come to the village with fire. In the village, there would always be Cheelamma always present there, spreading the news of someone's chagrin or a bride getting heavy feet for the first time. Gradually, she became so popular throughout the village that people began to consider her a member of the household.
On hearing the discussion, Champa Prasad also reached the hospital on a stroll. When the Chowkidar of the hospital introduced him to the nurse, Chelamma expressed great respect for him and sat down with a pallu on his head. He was pleasantly surprised that no matter who is a woman from any corner of the country, they are the same - the same decency, the same shame and the same harmony. Chellamma looked barely thirty years old with a dull and dry face. She looked very clean and dignified woman. He loved to speak Hindi. She was well educated and understood the things of worldliness very well. On that day, he returned from there praising Chelamma in his heart.
It is only a matter of those days. Suddenly, Kalka Bhaiya got itchy disease all over the body. So terrible that they got upset. Small yellow pimples started at the joint of fingers of hand and thighs and queens went on growing. If the itching spread in the legs, it became difficult to walk, they used to have a lot of trouble if they used to walk with the legs wide. After mixing the kaifar with oil, they ate and planted it for several days, Chironji and Mishri did not recover on Bhaski for several days. At first, he was hesitant, then one day Kalka Bhaiya went to the hospital to ask for itching medicine, then nurse Chelamma gave a blue medicine vessel to Kalka Bhaiya's body without any consideration. Kalka Bhaiya was overwhelmed by his devotion and well-behaved conduct and devoted service and openness.
Champaprasad remembers that Kalka Bhaiya has started reaching the hospital every day since then. When the disease of the body was cured, but perhaps Kalka Bhaiya had a heart disease. Then, from home, pulses-dafars, wheat-gram, that is, whatever is produced on the crop, have started reaching Chellamma all over the bags. After seeing all this, Champaprasad deliberately remains silent.
Chelamma is a well-educated, self-taught woman. Whatever he would have done would have been well thought out. Then no one is going to fight for this lonely woman of a far country. He has given it a lot of thought. Come on, it's good that the elder brother keeps flowing for a few days. What is the harm? He has not said anything about why the elder brother did not return home for several nights. But the way Lule Kakka rebuked them today, it seems that now the villagers have a stomach ache.
He was shocked with the daughter's voice. She was reminding that it was two in the afternoon and she had not yet bathed or washed and worshiped.
Out of desperation, he got up and took his dhoti-vest to Bakhr's backyard hand pump.
When cold water fell on the head, an ax came in the whole body. With habitual mood, he started speaking Hanuman Chalisa - Jai Hanuman Gyan Guna Sagar ......... At the end of the
lesson, he wore washed clothes and filled the brass lot with pure water. On the obscure statues of unknown gods kept in the bakhar, they raised their faces towards the sun god and started pouring water into Tulsana, raising the lotus a little - high temperature. Tapatraya Vimokshayatvadhaya Kalpayabhyam.
If they sit to worship at the place of worship in the matha under the attic, then if they sit to worship, then they do not mind even meditating. Neither he could chant, nor the text of Gopal Sahastranam. Treaty was not possible anyway. He sat there blindly.
Old people have told the truth that before saying anything about someone, think ten times. Lule Kakka is a Brahmin and in his case he made the same mistake; Kakka's younger son Prakash was thirty-five years old and sitting unmarried. The reason was that Lule Kakka had been an interest of Harijans from the beginning and kept getting up there. So who would marry? When Prakash connected with a child widow Harijan girl, the panchayat was sitting. Then, as a panch, Champaprasad gave a verdict against Prakash and since then the hookah water has been closed throughout the village of Lule Kakka. They go anywhere after beating their hearts, but nobody respects them wholeheartedly.
Today Lule Kakka will spread the word about the entire village that Kalka Dubey has made the hospital's Madrasi Carelli nurse a mistress, and stay overnight in his quarters from across the fortnight. Tomorrow if the same thing goes in the Bamhan community, they will not be able to save their face. Those accused, who have decided, will now come and shout at the mouth. There may be a lid on the mouth of the pot, but there is no covering on the mouth of the man. Who will stop their mouths?
If Munni Jizji's mother-in-law will reach infamy, then the brother-in-law and his father will be called. It would be a matter of shame if Champaprasad reached his own in-laws with salt and pepper. There is a young girl in the house. The boy on the girl's back is also grown. If both of them listen, how will they be able to meet the people in the village. How will you be able to see your father too?
so? So what is the solution for this problem?
Say the solution, say the way, now the only solution is that Kalka Bhaiya should be explained with an open tongue that - stop immediately, now your ela-spread. Tilanjali let his misdeeds. Today, due to your misdeeds, the whole family's nose is being cut. Leave the caste that you have sat in relationship with,
If Kalka Bhaiya does not understand the issue of Champaprasad, then he will pressure the relatives. Munni will call Jizji's father-in-law, call him.
If it is not there, I will call my maternal uncle. Kalka Prasad will accept his saying. Whatever you say, you will be called by him. Somehow now they have to end this relationship.
Champaprasad has read many scriptures. He has studied that when the ghost of lust is inflicted on a person, he does not believe in anyone. The fire of lust that has arisen in old age provokes more anyway, there are many examples of this in the texts. Bhishma's father Shantanu was fascinated at the fisherman's girl at this age, and King Yayati too had become possessed by the Apsara of Devaloka. He was so crazy that he had borrowed till his son's youth.
Suddenly, the thoughts of his thoughts stopped… .. Somewhere Kalka Bhaiya was adamant about this and did not break his relationship with Chelamma.
so.........? so.........? so.........?
They find two or three ways to penetrate the impenetrable wall of the question of this one letter.
One is that they can get the Kalka Prasad expelled from the community of Brahmins for the crime of misconduct. So that the ages live alone like ghosts. Keep and keep staring at that black-skinned unfortunate woman.
Secondly, by provoking the people of the entire village, they can also make them thud. If you hear the cries of people in the street, then all the wisdom will come.
There is also a way that Champaprasad himself can complain by going to the senior officers of the hospital and post office. If the job itself is in danger, then the fun of both of them will vanish in a moment.
The nurse can also be transferred from somewhere far away from here, with little effort, if she is unable to be transferred, her hands and feet can also be torn. When will their ill-fated disciples work? If we do more than three-five, then Kalka Bhaiya can also be taught a lesson. Bringing of real estate, like Mahabharata, there have been wars between brothers. Sastra says that such wars are crusades.
Kalka Bhaiya is his elder brother after all, a question mark is raised in front of his intellect seeking new solutions. What will be the effect of the community and village restrictions on them? Anyway, what is the benefit of these villagers, caste people and government officials to Kalka Bhaiya, who spent time in the field from 5 am to 10 pm? Do they have to replace the mouser with anyone! Have to go and marry your children a little. Childless man and woman Today I die tomorrow, third. Fear and hesitation are those who have something to lose, something to lose. They don't have anything, so what will you eat? Will their deteriorate?
Yes, Champaprasad got upset thinking that Kalka Bhaiya will not be spoiled by anything.
Kalka Bhaiya can also say tomorrow that I leave your house! Do me a part right now!
Share!
Yes, they can ask for their share. Out of the total property, thirty bighas of land, two wells, two buffaloes, three oxen and half bakhar. That means half of everything in the house. If half the money is gone then what to avoid! Champaprasad will be left very weak. Nothing will remain.
If the land is jumping on the strength of the property, then if it is not left, will it be respected? Can they buy property from the forehead?
Where were you planning to raise a new tractor this year and now you have to save the existing things. No bank will lend a tractor loan in thirty bidh land. All desires will remain incomplete.
If the whole brother left home, his courage will be broken. Then how will they handle their raw planet? The people of the village are likewise enemies. They all look for similar opportunities. Seeing alone, he will climb on Champaprasad.
..... and if the responsibility of handling his share of farming fell on Champaprasad, how would he handle his farming? He has never done farming in his life ever. Farming will be disturbed by falling into clumsy hands. Everything deteriorated if agriculture deteriorated. Then the whole household is with you, what will be the half-incomplete harvest, what will be squeezed! On the other hand, Kalka Bhaiya and that Kallo Chelamma will have fun. Alli-pallai crop produced from the skilled hands in a thirty bigha field, two salaries and two leaves in the name of expenditure. His will be chic.
Champaprasad had a very happy life of Kalka Bhaiya. He compared Kalka Bhaiya's style to his own lifestyle, he became a jealous person. In the life of a wife, she has been compensating this deficiency from dozens of places. Kalka Bhaiya has drunk the water of the ghat, has thrown his hands on every fraternity, every breed and heifer of every age. Champaprasad has been sitting tied to his wife's pegs since the beginning. Panditaiin's Mauti Thul-Thul Deh was the first. And that will probably be the last. He has seen such women in Jajaman Prohitai that even the frontier of Indra's court might fade before him. Girls with marble-cut nose-maps that distract the minds of the best. But they will never be distracted. Or just say that it was not written in her fate to make a woman suffer. So they remained nappies
Champaprasad felt that the mind was sitting a bit.
He once again got annoyed at his brother - these Kalka brothers are also very good! Oh, if you wanted to apply your heart, you would have engaged with a Brahmin. Today this thing had increased so much that I would have brought that woman into my house. See, this ugly caste-based Anjaan religion, where has the woman been engaged, Kalka Bhaiya.
He thought while taking a deep breath - perhaps this woman would not have been a northern or right South Indian Brahmin. Even then they thought something. Think about what they would have prepared happily. Here the property of the house would remain, on the other hand, the money of the new salary of the nurse's salary started coming to the house every month for five thousand rupee notes.
The bundle of five thousand rupees started floating in front of his eyes.
He felt that the tornado that had been waking up in his mind for so long had intensified.
Champaprasad's brain has always been moving a bit faster in adverse and disaster-prone situations. He is considered to have a clever mind in his community. He is also proud of his prodigious and mischievous abilities. Even in deep sleep, they realize that they are in the highest fraternity of society. Telling people right and wrong is their family right, which every Brahmin child gets born automatically. They are well-wishers of the compulsions and hardships of the big caste. Animals of a lower caste have been in the vagina. What sympathy should they have? He has been told this since childhood. Now Brahmins are the face of Brahma - Brahmins face mouth. All Brahmins are the same whether it is northern or southern. These are geographical differences. All Brahmins have gotra, pata, asapad, veda and baik (figure). Everyone's texts are one, the sacraments are one and the religious symbol is also one. Skin color and language, Clothing is an upper secret. If left to them, all can be confused. Human beings are the same anyway. Same hand and foot, same blood and flesh, difference of body and discrimination of body?
He cautions spontaneously. A voice emerged from any corner of the mind - what can a person like him be the greatest supporter of regionalism and casteism? If such a ritual-vedpati person starts thinking like this, what will happen to other people of the society? This is a sin, a grave sin. They will be punished for thinking like this.
One moment the mind remained void, then the mind coined logic - thinking in the iron age never amounts to sin, it definitely seems punishable. Tulsi Baba has said- Kalikar is a virtuous grandson, Mansa is not punished, father. How will the welfare of other people of society work for them! This is the physical age. Money is everything in this era. Saving property will be the biggest success in this era. As it is, it is always right to take a girl belonging to a small caste. Was Priya of Krishna Dwaipayan Vyas from a higher varna? Manu Smriti states that there is no caste of women. The fraternity of which the person donates, the tribe of the girl is the same. The family in which the marriage takes place is called the Kulvadhu of the same caste. Champa Prasad remembered that there is a thousand years old saying in the society - Raja Ghar Aay Rani Kahlayi, Pandit Ghar Aay Panditaini Kahi. A woman is a dumb cow of society. Neither seeking his permission nor asking for caste,
While sitting at the puja, Champa Prasad realized what he did not think today. Sometimes on self inspection, they find themselves very straightforward, gentle and moral. But today he was in awe of himself that the man himself does not know what concepts are accumulated in his subconscious mind from family, society and community. Lule Kakka and his associates in the village, who were so clever, cunning and Guru Ghantal's titles till now, were probably true. He was surprised that by remembering these titles, he is not feeling a little ashamed and inferior - but feels proud.
He became enlightened. In his mind, he made a decision that what he thought was "If the woman had not been a northern or right Dakshin Bharati Brahmin, he would have thought something". That fantasy is not Hawaiian. That can also be true.
Maybe Chellamma is really South Indian Brahmin fraternity i.e. Namboodari or Iyengar Brahmin ………………. Who has asked him caste till now? In Champa Prasad's heart, he suddenly took a big decision, which no one had taken before him or perhaps anyone could take in his family. Chelamma will definitely come to this house. What difference does it make if it is not even of the Brahmin caste. In the future, who is to know his real caste? We will now say to her that she is the daughter of the Namboodri Brahmin family of Kerala. What is it then, after going to the temple in the village, we will make Kalka Bhaiyya's Saptapadi by the law, he will give the villagers a variety of Pachbanni sweets along with Kheer-Puri, so they too remain silent. Calling the president of the Brahmin Samaj will say- Pandit ji, you who are Kanya-Kubj, Jijhotia, Sanadya and Bhargav agree to end the strains and agree to it and are ready to show it in their home. We are going to bring two girls from South Indian Brahmins home. Let's donate it yourself.
Telling Chelamma, if there are any families somewhere around the people of Kerala, they will send invitations to them. We will complete the marriage ceremony with the "Southern Marriage Method". How well the Malayali women will sound on this occasion when they sing in one voice - With
the decision to get married, the whole duality of their mind suddenly became stagnant like dust - let the property and the society remain Will give respect
He bowed his head in front of his favorite god. Woke up and walked in the courtyard in a hurry.
The day was getting up, but he was neither hungry nor thirsty. After some time, he got
out of the house, wearing a dhoti-shiny dhoti-kurta, entangled in a new pump-foot.
Buffalo and cows were tied in the front of the door. Seeing them, Champa Prasad suddenly got pampered. They went to him and started crying. He scratched the horn root, ears and neck, and then with the frills of soft skin hanging down the throat of Dhor, his mind started sinking in fascination.
After some time they were passing through their fields. From here to there, there was a golden harvest of wheat-laden wheat. Like gold is scattered all around. Seeing the crop, his eyes widened more - what will be less than six quintals behind Bigha this year!
Turning to the path of the hospital, he was making such sentences as a skilled dialogue writer, which would be neither artificial nor unnatural when summoned by Chelamma's mouth.
Now neither he had restlessness nor any fear. There was a rather strange excitement. Seeing his move, this excitement was easily understood.
Rajnarayan Bohare Datia (M.P.)
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